Published Aug 4, 2021
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600 words
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Harappan Civilization God : Indus Valley Civilization ..

Published Aug 4, 2021
3 mins read
600 words

An idea of the religion of the Harrapan people can be formed by a study of seals , sealings , inscribed copper tables , stone statuettes and terracotta figurines .

MOTHER GODDESS :- 

THE SNAKE GODDESS : SABRIMALA

The view of Sir John Marshal is that the foremost among the Indus pantheon was the mother goddess . A large number of terracotta female  figures recovered from various sites are considered to be the representation of the mother goddess . Similar figures have been found from the historic sites of the kulli culture in South Baluchistan and the Zhob Valley in the north . The Zhob symbols wear hoods over their heads and kulli figures have series of necklaces on their persons .

Mother goddess models have been found all over Western Asia. According to the archaeologists the range of the cult of the mother goddess at one time extended without break from the Indus to the Nile. To kot Sir John Marshall . “But in no country the the work shape of the divine mother is so deep rooted and universal as in India where she became a prototype of the cosmic energy and the counterpart of the cosmic ”. Hey worksheet which originated in matrical society in course of the time form the basis of latest factors I'm again in the vedic mythology goddesses play only sub-ordinate part the principle that is exclusively male .

MOTHER GODDESS

Critics point out that the idea of mother goddesses or Earth goddess was well known to the Vedic Aryans . To begin with it appears in the form of Prithvi but later on it is called Aditi, prakriti, Durga, Gauri ,Kali etc…

DEVI PRITHVI

It is true that the principal gods of the Vedic Aryans their meals and the female played a sub-ordinate part but the same was the case with the Harappan people whose principal gods were mostly meals and the goddesses played a secondary role. The people got which was possibly the prototype of the vedic Prajapati was the supreme deity of the Indian pantheon and his second attendant messengers we also made that is of the composite.

Like this sumirai encounter parts they wear human in the upper part and Avni  in the lower part of the buffalo headed god was a strange compound of heterogeneous elements is hona head was that of a buffalo and swear centipedes Thora excess tangerine and part below waist is a combination of two looked cobras other that is represented on the Indus seals were almost all males . 

LORD SHIVA

Dusty spirit figuring on a number of cells in the act of hipped hypnotize in the tiger demand was masculine in appearance the same was with the case in the indwelling spirit of the cashier which was tied the throttle with its arms tattoo tiger headed the men's who were ready to carry away the tree of life doctor km Shastri says that the female figures might have represented some reminded god which held A sub ordinate position under the people god which was the supreme deity of the Indus valley age it is to be noted that only the figurines wearing headdresses appearing in saluting pose these points to some connection between the head race and the solute in pose it is suggested that the solute in figure is what sheep in the eye divine symbol which she is carrying on a head according to doctor K.N Sastri it is follows that the head dress and salad in pose of the female figurines indicate that the clay models represented a minor deti and not the mother goddess.

BROKEN SCULPTURE OF GODDESS PARVATI
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