Samaatmaa - He who is equal to all. It is God's vision to imagine that Parameshvara enjoys everything equally between perishables and imperishables. You need to understand that the self is basically the same. The explanation is also in Gita: I am a seer in all areas of experience everywhere. Geeta Ch. 13, Str. 3 ).

Visvayonih - The person who is the overall cause of the whole world of experience (visvam ) occurring alone. The womb (yoni ) where thoughts and actions arose is called Visvayonih.

Vishvaksenah - He who retreats and scatters even the mighty army of gods is called Vishvaksenah. He is omnipotent, and any army cannot confront him.

Bhraajishnuh - Self-radiating consciousness illuminates everything ; and it does not borrow its light from other sources. It is the light of light that illuminates even the darkness (Geeta Ch. 13, St.18 ). And the Upanishads are just proclaiming: The sun has no light, no stars, no lightning bolts ; how few this fire is! All of this is enlightened by his light alone.

Jagadaadijah - The person who gave birth to (Jah ) at the first (aadi ) (jagat ) in the world is called Jagadaadijah. At the time of dissolution (Pralaya ), the world merges with Esvara when the entire body and subtle body are absorbed by the entire causal body. Before multiple gross worlds arise, there must be a condition for their subtle manifestations as thoughts. Thoughts make up the mind Intellect ; When infinity works through this Total Mind Intellect, it is called Hiranyagarba, the womb of all objects. It's from Hiranygarba. Since Maha Vishnu was born before the physical world, here we show that he is the womb of all objects in the world and the true Creator, Hiraniya Galva.

Sandhaataa - The Co-relator, the Regulator, the One who co-relates the moves and their end result. In fact, the fruit of an action is not anything aside from the action itself; the movement itself affords as its fruit in a exceptional duration of time, maturing below its personal Law. This Great Law is the Lord, whom the devotee accepts as “The Giver of all end result of movement”.

Visvabhuk - Those who enjoy Visvabhuk (Visva ) and swallow (Bhuk ) have all the experiences. The highest consciousness, clearly conditioned by the mind and intellect, is the experience of joy and sadness. This term also means him who absorbs all names and shapes at the time of dissolution (Pralaya ). At the level of divine consciousness, the perfection is figuratively swallowing the experience of all other diversity, as all other experiences gained in the realms of awakening, dreams, and deep sleep are transcendent. You can call it a Visvabhuk.