Published Sep 28, 2022
2 mins read
412 words
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What Is Importance Of Desire In Life :-

Published Sep 28, 2022
2 mins read
412 words

I am insulting  Similarly, the mother also does not accept the opinion of the husband in the matter of children.  She also does not believe that a husband/father can love his child like a mother.  His ego also wants a monopoly on the child.  In the new forms of life that are coming today, the scope of woman's desire has also increased. 

 The man is there.  The woman has started taking an aggressive attitude.  She too wants to live like a man.  The bondage of female life is not acceptable to him.  One cannot become a man, living as a woman keeps the mind in turmoil.  Got stuck in the middle.  Happiness was also lost and respect also declined. 

 Sitting in the traditional society, women get restless.  He is interested in increasing his intellectual abilities.  His interest in affection-Vatsalya or makeup is decreasing.  In practice also the place of emotion is being taken by intellect.  If love and melodiousness diminish, makeup disappears, then the feeling of joy cannot remain.  How will the position of a woman be found only by the identity of the body?  I wished this beating was done to the women of the West.
 

The cruelty is being suffered, it cannot be expressed with words.  This too is the fruit of desire.  The woman will continue to move the world forward.  Man will continue to be free from desire.  The woman will have to take a new birth.  Although both man and woman are Agni-Soma form, Ardhanarishvara, but from a subtle point of view their vaishamya (opposite sense) is also visible. 

 This dissimilarity based on natural similarity is the root of progeny expansion.  The basis of dissimilarity is inferiority or scarcity.  Even though there may be similarity of Purusha nature in both, yet there is a partial deficiency in both.  The two are not exactly the same.  Purusha Bhav will always be complete in a male, Prakriti Bhav will remain incomplete.  

In the same way, the nature of woman is complete and that of man is incomplete.  Here perfection should be considered as equanimity and imperfection as contrast.  If a person of equanimity becomes 'Aadhar' and Prakriti is 'Adhaya', then there is peace in the form of equanimity in the children as well.  Conversely, if the asymmetry of the Yogini Prakriti becomes the 'base' and the Purusha half, then there is a complete dissolution of peace in the progeny.

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sheetal.thakur 9/30/22, 12:10 PM
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