The relevance of Navratri is self-evident. What is Navratri? Navaratri is the name of the end of unbelief and the spring of faith.
Navadurga of a true devotee is a straightforward matter; Navratri is synonymous with purity; Navratri is the chapter of spirituality; Navaratri Mother Shakti Navadurga's Goddess Durga's gentle nature is the messenger of Navdurga positivity.
Humility in the form of Shailputri, concentration in the form of Brahmacharini, coolness in the form of Chandraghanta, the softness of a slow smile in the form of Kushmanda, purity in the form of Vatsalata Katyayani in the form of Skandmata, the workability in the form of Kalratri, the brightness in the form of Mahagauri 18, the devotion of the devotee in the form of Siddhidatri. are symbols of.
Navdurga is also a source of inspiration for Yogmaya Deviraktadatika and Shakambhari.
Goddess Durga, Bhramari, and Chandika are there. This power expansion from Mahakali A to Chandika by taking a fierce form to punish the wicked in order to protect her devotees is the symbol of 'Shath Shathyam Samacharet'. I interpret it in a researched manner in constitutional terminology in such a way that Navdurga is a law-maker to protect the devotees in her gentle form i.e. 'legislature', executive as a peaceful institution' but 'supreme judiciary' to punish the guilty criminals.
Thus Navdurga is a symbol of women empowerment. From this point of view, Navratri is a spiritual campaign to mark the inherent powers of the woman, highlight consciousness, and establish wisdom.
Mother is always the benefactor of the children. If someone wants to harm her child, then the mother will do it to protect her child. Will also face great danger. Like a cow fights with a lion to protect its calf. As gentle as the gentle form of Maa Durga is, her form that destroys the demons/asuras / wicked is equally harsh to protect the devotees.
Whenever Maa Durga by expanding her powers destroyed Chand-Munda, Shumbh-Nishumbha, Dhumralochan, or Arunasura in a fierce form, it was only because everyone was suffering from the tyranny and arrogance of these Asuras.
The only sound that comes out from this is that if a woman recognizes her two powers, then she can unite and end injustice and terror. The same can be said about the Shakambhari form of Navdurga. When there was a famine for many years, the goddess took the form 'full of herbs' so that the devotees could get food from vegetables and their thirst could also be quenched.