Indus Valley Civilization has been related to the area of ​​river Saraswati.  There has been a lot of change in India in terms of the terrain and the way and flow of rivers.  It is believed that the Arabian Sea was earlier in the form of a sea till the present Kutch.  Then the Saraswati river used to meet with the entire water body in the Arabian Sea.  When the water receded, it took the form of swampy Kutch.  

Although experts have different opinions about the arrival of the Aryans and the Indus Valley Civilization, as the civilization developed on the banks of the river Indus, so did the areas of the river Saraswati.  Today there are many very old wells in Jaisalmer, Barmer, Thar, and Cholistan deserts, whose water isotope method.

On investigation, it is found that this water is from when the Saraswati and the tributaries used to flow.  Even today, where there were old streams, potable water is easily available there.  Whereas many times the water only a few kilometers away from such a well is salty and not fit for drinking.  

The Saraswati river has played a very important role in the northwestern and western regions of India.  To remember and understand the Saraswati river is to get acquainted with the chapter of our culture thousands of years before Christ.  

In the developed civilization around the flow area of ​​Saraswati river, towns and villages developed, architecture, agriculture, language, poetry developed, metallurgy and trade till Iran developed.  Therefore respect for the Saraswati river and the yearning to know more often remains in the mind of every Indian.  

Knowing more about the Saraswati river tells us that due to earthquakes and other reasons in the Himalayan region, the Saraswati river stopped getting water from Yamuna and Sutlej over time and the river Saraswati flows as rainwater from the Shivalik hills.  turned into a river.  

These facts show that it is a very practical idea to solve the water problem of the whole country by connecting the rivers together because it has been happening in nature itself.

A Compendium Of Spiritual Words: A Review Of Tribulation In Life. Ending part
 To do is called avidya or karma.  Our Panchkosh is also constructed in this sequence.  The last body is called the gross body.  The same speech of Avaya takes form and takes its gross form.  Our life journey also starts from the gross body, removing avidya, and reaches bliss with the help of life-mind and science (Pragya).  

This is the role of knowledge, by which the soul is established in learning while removing the veils of ignorance.  Only pure knowledge is called God.  There is no karma there.  There was no wish.  In the Ishavasya Upanishad, it is said that Mendham Tamah Prashant ye avidyamupasate.  Tato bhuy evte tamo ya u vidyayartaah.  Those who are worshipers of absolute action, leaving behind the part of knowledge, are drowned in utter darkness.