The three planes of a person are adhidaivik 3 and adhibhautik spiritual. There are only three bodies - the gross body, the subtle body, and the causal body. There are only three types of gross bodies - the male form, the female, and the eunuch. Srishti Yagya runs on the basis of Samvatsara.
Therefore, only male and female forms of Agni-Soma are made for this. Both are born from Agni-Soma (male and female). Therefore, both expressions are also included in both. The difference in the body of both is associated with their karma. The distinction between the subtle and the causal body is related to the soul and destiny.
The organizational form is the same. On the surface of the soul, both are eternal, covered, resolved to enjoy the fruits of their actions and to repay each other's debts. Behind the gross resolution of marriage, the whole subtle area belongs to Maya. The soul sees only in the spirit of witnessing. is not the doer. The entry of Maya on the doorstep of the householder opens new chapters.
This Lakshmi form is leaving her home again and again. The loan there was paid there. The body is the root. This inert form has come to awaken the consciousness of Lakshmi Purush. The work of the subtle is its goal. Nature is formed. The soul of a woman is also a man and the soul of a man is also a man. It is because of Maya that his soul is in the form. The bodies of both are fire-somatic. Then where is the difference?
The abundance of fire in the male house is an indicator of expansion. The woman being Soumya is a symbol of contraction. Fire deflects. Soma receives stores and nourishes. In both religions, Presence is the concept of Ardhanarishvara. In this, the role of man is as the plane of the soul. Shodashi is the male emotion. Nature itself is the act of Maya.
The nature of this is Sat-Raja-Tama. Speed and movement are the vibrations of Maya. Either the male bhava is predominant in the male or the female bhava and the female bhava is dominant or the male bhava – on this the work of Maya is rewarded. Among the five arts of Maya, Kala (narrowed consciousness of worldly exchange), Vidya (limited right to understand action and fruit) and attachment are the main ones.
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