There is no rule of quantity and quantity in relation to Rasa-force.  Everywhere the force gets involved in the wide rasa.  Hence both remain in the independent house.  In that state, even if there is an identification relationship, the creation cannot take place.  

Nor would the nectar-like juice ever get attached to the force.  The juice always remains neutral.  Therefore, the force of death itself is freely distributed everywhere.  Why does the creation not take place even if there is an identity relationship by coming in contact with Rasa-force?  Because here the only force is contacting the rasa.  

The juice is neutral.  When one has the main house and the other has a secondary house, then creation takes place.  Force is inherently in the form of limit (contraction parichinit).  By being associated with the rasa, by his own nature, he creates a boundary feeling in the rasa.  Even this passage was not real.  It is like waves in the ocean. 

 Although the waveform of the waves is different, it does not differ from the ocean.  By this process of force, the wide juice seems to be limited.  When the rasa comes in the limited sense by force, when Balantar is related to it, the order of creation starts.  The relation of another force in the nectar-rasa, which appears to be bounded by a fundamental force, is called contagion.  The beginning of the saga in the right regular form is called sans args.

When the force of the form of death meets the nectar-rasa (by becoming a companion), when it is mixed with other forces including nectar, then there is a special need.  Being appropriate in the creation, the right definition of that relation is called a contagion noun.  That is how the order of creation goes.  

This contagion is one of the above-mentioned cosmic relations.  In 'Brahma Siddhanta' two types of contagion have been mentioned.  One is an occupational relationship and the other is a form relationship.  The relation between Rasa and force in their own form is called Swaroop Sansarg.  Their chit starts with the relation of other forces in the force.  The arrival of Balantar in the force is called Chiti. 

 In spite of being the mind of the forces, when the nectar in the form of juice predominates, then three institutions arise Avyaya, Akshar, and Kshar.  When force predominates, then Maya, Prakriti, or Shakti emerge.  The reciprocal relationship between the three Purusha and the three force-dominated Prakritis is called Vrittita Sansarg. 

 There is a planetary-Graha bhava in nature - male contact.  The feeling of holding or holding each other by force, the feeling of overtaking each other (competition), etc.  Where the Ras-forces reside in the couple's house, in that state it is considered to be related to the form of force. 

 Form relations are of six types.

 (1) In akarma there is karma. (2) Akarma remains in action (3) The existence of both is different.  (4) Both are integral.  (5) Brahman is separate from Karma in the form of eternal existence, Karma is nowhere different from Brahman.  (6) There is only an allegation of karma in Brahma like:-