So are the deeds.  In this way, one action paves the way for new karma, or the door of karma decay gets opened.  In the midst of karma and vipaka, troubles continue to engulf the mind.  As long as the influence of avidya remains, these afflictions remain.  Well, both Vidya and Avidya are parts of knowledge.  Knowledge is pure and unbroken, Avidya is dirty and unbroken.  

Kama (desire), Karma, and Shukra (distress) are associated with avidya, due to avidya, the sequence of their origin, condition, and bondage continues.  Under the influence of Vidya, tendency and retirement remain together.  It is because of ignorance that birth, death, exchange and separation, and happiness and sorrow arise.  A desire arose in the mind, the intellect said that it has to be fulfilled, and life moved. 

 Every atom of speech is replaced by new atoms.  Or on one atom another atom is bound by the sum of the pranas.  This is called Chiti.  On one atom there is the masonry of another atom.  The form of speech changes.  Action changes karma, karma results in results and results again pave the way for new karma.  This is what lures everyone into the trap.  Puts you in bondage by gullibility, laziness, sleep, etc.  

Rage binds the mind.  Hate is the cover of the science element.  In the Gita, this is called rajo ragatakam viddhi, among the three gunas of nature, rajoguna is the form of raga.  It is born out of attachment to the craving form of matter.  This raga binds the soul with attachment to karma.  Karma done out of attachment to lust creates a sanskar called lust in the soul, which covers the light of science.  Expectation and neglect are the two basic instincts that remain in life.  

The attitude of expectation is called tendency and the attitude of neglect is called retirement.  cosmic feelings in it  And the feeling of neglect and expectation towards the soul has been called dispassion.  Ignorance is the path of learning and discrimination remains.  The expectation is the path of ignorance and is eternal.  All our actions are mixed with Vidya and Avidya.  

Because both are related to the soul.  It keeps happening more or less.  There is no action in pure learning.  As avidya increases, so do desire and action.  This is due to the movement of the soul, it is one thing to break the speed and the removal of the cover of the soul is another thing, this work is possible only through knowledge.  Due to the combination of avidya, knowledge (Akhand) also becomes fragmented.  

These segments are called the mind.  This is the first cover of avidya.  The mind is struck by ignorance, due to which its light gets diminished.  A calm mind becomes restless.  Due to mobility, now this mind is called the life force.  When the effort of this life becomes complete, then it automatically becomes silent, this is called Bak. 

By shree gulab kothri