Hi friends it is the 3rd part of the spiritual story please read both parts first after reading 3rd part or the last part. then understand the full spiritual story clearly.

The relation of the immortal world is always with Vibhuti Yoga.  Where the third is born out of the relation of two, one of them dies, and the other nectar part remains present.  Death is freedom, nectar is freedom.  Death is attached to the universe, nectar is not attached anywhere.  does not experience the fruit of the relationship.  

This neutral emotional relationship is Vibhuti Yoga.  There was a desire to conduct hands in the soul/mind.  Desire is the dharma of the mind (Prajna).  To strive is the dharma of the soul.  The action on the hand arose due to the inner effort of desire and life.  The mind and life have a vibhuti relationship with the hands.  

Mind and life are free, hands are independent.  Hand operation does not create disturbances in the mind and life.  Similarly, even when the brick dries up, the Sutratma air enters the brick and maintains its form.  This is the vibhuti relationship of air with the brick.  Here the air is free, but the brick is dependent.
 

Two pieces of iron cannot be joined together.  When heated by fire, when soft, can be added.  When it cools down, Sutratma Vayu retains both of them in one form.  Similarly, the moonlight of the moon visible during the day is not visible.  gets absorbed in the sunlight.  

Sun is the relation of light.  An example of the four cantos is cow's milk.  In that, a straw fell from outside.  The cow's body produces milk by eating grass.  There was bondage in the form of milk.  The gastritis of the cow's body converted the grass into milk.  Here the fire became associated with divine relation.  The water drank by the cow brought liquidity to the straws.  

This is the yoga relation of water.  There the instinct of the outside grass is making the form of existence.  This behavior is contagion.  The soul becomes the enjoyer in many ways only due to the effect of form confluence.  The various types of substances which are present for the enjoyer soul, are due to the association of Vritti.

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