Suffering is called suffering.  Jiva, avidya, and affliction are synonymous.  God is the form of knowledge.  There is no suffering there.  Life itself is synonymous with ignorance.  Mind is life and speech is the form of the soul.  Since life is meant for enjoying the fruits of actions, both happiness and sorrow go hand in hand in it.  

The path of happiness has been told to Vidya.  Dharma, knowledge, dispassion, and opulence are called Vidya;  All these five are the elements causing suffering in life.  Tama is the form.  The basic meaning of avidya is not to understand reality.  Applying different meanings according to his own understanding or knowledge. 

 By the modes of rajo and tamo, such defects of knowledge and karma arise which cover the self-knowledge or real knowledge and expand the tamo guna in the soul.  The self-light is illuminated.  Hypnosis is ignorance.  Investing is a stubborn form.  The fear of evil remains in the mind of the person.  Out of that fear, in a way, he stands up by making a front.  

The name of raga and awe is of attachment.  Sticking with what feels pleasant and trying to keep it away from what seems painful is attachment.  Mamkar is also a form of raga, in which a person remains attached to his loved ones.  All decisions of a person get affected by it.  No fault can be seen in the beloved person.  There is no good in the unpleasant.  In both cases, we make wrong decisions. 

 Basically, a person is neither good nor bad.  It also keeps on changing.  Our prejudice considers it good or bad.  And that too because of past experiences.  Identity is considered the father of ego.  All these cover the field of learning.  Krishna says that knowledge and action, the metal forms of the avyaya brahman, should be kept in the same state. 

This is what Krishna called communism.  These troubles also keep happening less and more.  When "the bondage becomes strong" by working in its full form. This state is called liberal. Its opposite form is laxity when they are weak. Many times they come under the pressure of some strong action.

go.  This is a weak state.  Sometimes under pressure, they also become dormant and emerge again as soon as the pressure is removed.  If they are completely destroyed by the excess of knowledge or by the enjoyment of karma, then their form is called disintegrated.  Due to these afflictions, the forms of Sat, Raja, and Tama changed.  Cause of the same type. 

By Shree Gulab Kothari